Sai

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Some call ali (God)
Some call vali
 some call daata to the true GOD 
 i cant understand
what name shall i give
to these round shape ??? 
 make the real master of soul
whose name makes you feel drunk
 these open eyes see the loved one
 and when eyes are open should be Hajoor
 some at the time of sleep
 some at the time of bath, remember you
 give a glimpse of relief, God
Sartaj prays too
 God, we pray to you
 GOD, hold our ship & take to the bank
 God, hide my crimes
GOD, hey hajoor please come
 God, pay visit to your prayees
GOD, do the judgment in favors
 GOD, lessen our bad things slowly
 GOD, vanish the “I” from inside
GOD, lift us if we fall down ever
GOD, dont test our faith (belief)
 Hey God, groom our ‘ART’
 GOD, make tongue  right
 God, make us walk in Rythm
 God, win instruments over if get angry 
 God, tune your voice with them

 God, make letters to become words
God, make words support us
 God, make song wake up 
 God, make shayari be effective
God, grow the addiction of passion
 God, give sip to everyone
 God, make everyone fall in love
 God, let our thoughts fly
God, take us to the world of stars
God, make us dance like Sufis (Sants)
 God, we are sitting excited
God, teach us the Style little bit
 God, sing along with me
God, dont let Sartaj’s fame down
 God, give your hand to the ones misguided
God, throw the light too
 God, dont leave apart in the darkness
 God, relieve the weight of life
 God, make all worries fly in the air
 God, wash all stains too 
 God, make dry our wet eyes
God, fragrant our roses of heart
 God, teach us the lesson of love only
God, make all Holy souls meet
God, make us understand like kids
 God, force us not to fall in bad activities
God, mingle the pure into impure
God, rub the iron with Paras
God, give the value of our Hardwork too

God, dont let us to be sold in the Bad’s market
God, see dont delay now
God, bless sitting at your doors
 God, pour down the rain of relief
God, fill the pots of intelleigecne
God, make the dome of proud fall down
 God, bring thoughts from the sky
 God, call us by calling yourself
 God, let us sit near you
God, color us in the color of yours
 God, i remember you each moment
 God, make our lips rut like Parrot
 God, lit the candle of Soul too
God, touch the almighty chord

Istikharah, When seeking guidance in decision-making

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When seeking guidance in decision-making (Istikharah)

On the authority of Jabir Ibn ‘Abdullah he said: ‘The Prophet (peace and blessings be upon him) would instruct us to pray for guidance in all of our concerns, just as he would teach us a chapter from the Quran. He (peace and blessings be upon him) would say ‘ If any of you intends to undertake a matter then let him pray two supererogatory units (two Rak’a Nafilah) of prayer and after which he should supplicate:

Allahomma inni astakheeroka bi’ilmik. Wa’astaqdiroka biqodratik. Wa’as’aloka min fadlikal-’azeem. Fa’innaka taqdiru wala aqdir. Wata’lamo wala-a’lam. Wa’anta-allamul ghuyoob. Allahumma in kunta ta’lamu anna [Hathal-Amra] khayul-lee fi deenee wama’ashi wa’ajila amri wa’ajilah, faqdorho lee, wayassirho lee, thomma-barik lee fih. Wa’in konta ta’lamo anna [Hathal-Amra] sharrul-lee fi deenee. Wama’ashi. Wa’ajila amri. Wa’ajilaho. Fasrifho ‘annee. Wasrifnee ‘anh. Waqdur leyal-khayr haytho kan. Thomma ardini Bih.

Translation of Du’a:

‘O Allah, I seek Your counsel by Your knowledge and by Your power I seek strength and I ask You from Your immense favor, for verily You are able while I am not and verily You know while I do not and You are the Knower of the unseen. O Allah, if You know this affair -and here he mentions his need- to be good for me in relation to my religion, my life, and end, then decree and facilitate it for me, and bless me with it, and if You know this affair to be ill for me towards my religion, my life, and end, then remove it from me and remove me from it, and decree for me what is good wherever it be and make me satisfied with such.’

One who seeks guidance from his Creator and consults his fellow believers and then remains firm in his resolve does not regret, for Allah has said:

“and consult them in the affair. Then when you have taken a decision, put your trust in Allah.” [Noble Quran 3:159]

Notes:

The above Du’a is to be recited when there is uncertainty about the advisability of taking a decision, provided it is Islamically permissible.

After performing Wudu’ (ablution), one should offer two Rak’as (Sunnah required for this purpose).

Before reciting the Du’a it should be made sure that the person is not already inclined to a given decision; otherwise it will mean the person is not serious about seeking guidance from Allah.

In making this Du’a the actual matter or decision concerning which divine guidance is being sought should be mentioned instead of the words (Hathal Amra) in transliteration or the words “this matter” in the translation above.

After reciting the Du’a (immediately or later on), one may feel more favorably disposed toward one choice or the other.

Salatul istikharah

from the book Fiqh us-Sunnah by As-Sayyid Sabiq

It is a sunnah that, if one must choose between permissible alternatives, one should pray two Rak’as sunnah, be they regular sunnah prayers or a prayer for entering a mosque, and so on, during any time of the day or night, and to recite therein whatever one wishes of the Quran after reciting Al-Fatihah. Then one should praise Allah and send salutations to the Prophet (peace and blessings be upon him) and recite the following supplication which has been recorded by Bukhari in Jabir’s narration: The Prophet (peace and blessings be upon him) would teach us al-Istikharah for all of our affairs as he would teach us a surah of the Quran. He said ‘if one of you is deliberating over an act, he should pray two Rak’as and say:

“O Allah, I consult You as You are All-Knowing and I appeal to You to give me power as You are Omnipotent, I ask You for Your great favor, for You have power and I do not, and You know all of the hidden matters. O Allah! If you know that this matter (then mention it) is good for me in my religion, my livelihood, and for my life in the Hereafter (or he said ‘for my present and future life’) then ordain it for me, make it (easy) for me and bless it for me. And if You know that this matter is bad for my religion, my livelihood and my life in the Hereafter (or he said ‘for my present and future life’) then turn it away from me and turn me away from it and ordain the good for me wherever it be and make me be pleased with it.”

There is nothing authentic concerning anything specific that is to be recited in the prayer nor is there any authentic report concerning how many times one should repeat it.

An-Nawawi holds that “after performing the istikharah, a person must do what he is wholeheartedly inclined to do and feels good about doing and should not insist on doing what he has desired to do before making the istikharah. And if his feelings change, he should leave what he had intended to do, otherwise he is not completely leaving the choice of Allah, and would not be honest in seeking aid from Allah’s power and knowledge. Sincerity in seeking Allah’s choice means that one should completely leave what one oneself desired or determined.” 

Source; http://islamswomen.com

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Vision Of Lord

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God is never seen immaterially; and the vision of Him in woman is the most perfect of all.

THE SUFI AND THE TALE OF HALAKU

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A Sufi teacher was visited by a number of people of various faiths who said to him:

            ‘Accept as your disciples, for we see that there is no remaining truth in our religions, and we are certain that what you are teaching is the one true path’.

            The Sufi said:          

            ’Have you not heard of the Mongol Halaku Khan and his invasion of Syria? Let me tell  you. The Vizier Ahmad of the Caliph Mustasim of Baghdad invited the Mongol to invade his master’s domains. When Halaku had won the battle for Baghdad, Ahmad went out to meet him, to be rewarded. Halaku said: “Do you seek your recompense?” and the Vizier answered, “Yes”.

            ‘Halaku told him:

            ‘ “You have betrayed your own master to me, and yet you expect me to believe that you will be faithful to me”. He ordered Ahmed to be hanged.

            ‘Before you ask anyone to accept you, ask yourself whether it is not simply because you have not followed the path of your own teacher. If you are satisfied about this, then come and ask to become disciples’.

Sufism

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What makes the Sufi? Purity of heart;
Not the patched mantle and the lust perverse
Of those vile earth-bound men who steal his name.
He in all dregs discerns the essence pure:
In hardship ease, in tribulation joy.
The phantom sentries, who with batons drawn
Guard Beauty’s palace-gate and curtained bower,
Give way before him, unafraid he passes,
And showing the King’s arrow, enters in

Spirit Sees Nothing To Criticize

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The fault is in the blamer

Spirit sees nothing to criticize