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Peaceful Buddhist Terrorist Navy Yard Shooter Aaron Alexis What We Don’t Know?
Peaceful Buddhist Navy Yard Shooter Aaron Alexis What We Don’t Know?
Just Thirteen are dead at the Washington Navy Yard after a gunman opened fire Monday morning. But who was Aaron Alexis? From his Buddhism to his Navy career, Nina Strochlic on what we know so far.
It’s now being called one of the top 12 deadliest shooting sprees in America. But before Aaron Alexis opened fire at Washington Navy Yard on Monday morning, killing 12 before being shot to death by law enforcement, he was a peaceful Buddhist, friends say. Clues to his motives are sparse, but Nina Strochlic runs down six things we know about him so far.
(1) He was a New York City native living in Washington, D.C.
The 34-year-old veteran was born in Queens, New York, and grew up in Brooklyn. Before moving to the nation’s capital four or five months ago, according to a former roommate, his last known residence was in Ft. Worth, Texas.
(2) He served in the Navy.
Alexis spent four years in the Navy, mostly based at the Naval Air Station Joint Reserve in Ft. Worth, Texas, before being discharged in January 2011. During that time, he rose to a petty officer third class as an aviation electrician’s mate and received the National Defense Service Medal and the Global War on Terrorism Service Medal, which apparently are commonly awarded to military personnel. The reasons behind his discharge are unclear, but a former landlord says Alexis told him he quit because “somebody doesn’t like me.” A Navy official told ABC Alexis’s departure was due to a number of misconduct problems.
(3) He had an arrest record.
A year prior to leaving the Navy, Alexis was arrested for allegedly discharging a firearm within the city limits of Ft. Worth, which is considered a Class A misdemeanor. According to the police report, a neighbor called 911 after a shot was fired into her apartment. “June told me that she is terrified of Aaron and feels that this was done intentionally,” the responding officer wrote. Alexis said he was cleaning the gun when it accidentally discharged into the ceiling, and he was taken into custody for questioning. It appears charges were never filed, but his landlords began an eviction process against him shortly after.
In 2004 Alexis was arrested in Seattle for allegedly shooting out a man’s car tires in what police say he called “an anger-fueled ‘blackout’” and claimed not to remember. A detective wrote in the police report that in speaking with Alexis’s father, he learned that Alexis “was an active participant in rescue attempts of September 11th, 2001.” The father also said his son had anger-management problems that were thought to stem from PTSD.
Before authorities identified Alexis as the shooter, media outlets like NBC and CBS made crucial mistakes reporting on the breaking story.
(4) He had a history of mental health issues.
The Veterans Administration had been treating Alexis for mental problems since August. He reportedly suffered from paranoia along with a sleep disorder, and had been hearing voices in his head. The host of ailments didn’t affect his security clearance, which would have been recalled if the Navy declared him mentally unfit.
(5) He was working for a Hewlett-Packard private contractor.
According to Alexis’s father, Algernon, his son was studying and working in a computer job for a private firm in Washington, D.C. On Monday evening Hewlett-Packard said he was employed by a subcontractor called the Experts, which “refreshes equipment used on the Navy Marine Corps Intranet networks.” Though it originally appeared that Alexis wouldn’t have had access to the headquarters of the Naval Sea Systems Command, the secure building where the shooting occurred, the company confirmed that Alexis had security clearance, which had been updated in July. “Discharge from the military does not automatically disqualify a person from getting a job as a military contractor or a security clearance. It depends on what the circumstances are,” said CEO Thomas Hoshko.
(6) He was a hard-drinking Buddhist.
According to Alexis’s landlord, friends, and a former roommate, Alexis was a practicing Buddhist who frequented a temple in Ft. Worth to meditate and help out. He had begun learning Thai and recently returned from a trip to Thailand. The owner of a restaurant where he once worked expressed disbelief, calling Alexis “a 13-year-old stuck in a 34-year-old body” and telling a reporter that Alexis was a heavy drinker who played videogames and always carried a gun. (He also had a concealed-weapons permit.) His friends also appeared incredulous that Alexis could be involved in the violence. One told reporters Alexis “could not be the shooter.” An aunt who says the family hasn’t seen him for a few years said she’d “be shocked if it was him.”
(7) He was a student.
Alexis was earning his bachelor’s degree in aeronautics online at Embry-Riddle Aeronautical University. The school has a branch that caters to military personnel and others seeking “flexible learning” opportunities. He is believed to have taken classes solely online, but the details of his enrollment haven’t been released.
Originally posted on The Tale Of Bitter Truth:
Peaceful Buddhist Navy Yard Shooter Aaron Alexis What We Don’t Know?
Just Thirteen are dead at the Washington Navy Yard after a gunman opened fire Monday morning. But who was Aaron Alexis? From his Buddhism to his Navy career, Nina Strochlic on what we know so far.
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Christians regards their religion as monotheistic, since Christianity teaches the existence of one God – Yahweh, the God of the Jews. It shares this belief with two other major world religions, Judaism and Islam.
However, Christian monotheism is a unique kind of monotheism. It holds that God is One, but that three distinct “persons” constitute the one God: the Father, the Son, and the Holy Spirit. This unique threefold God of Christian belief is referred to as the Trinity (from Latin trinitas, “three”).
Fast Facts on the Trinity
- The word “Trinity” does not appear in the Bible
- The word “Trinity” was first used by Tertullian (c.155-230)
- The doctrine of the Trinity is commonly expressed as: “One God, three Persons”
- The doctrine is formally defined in the Nicene Creed, which declares Jesus to be: “God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father.”
- Past and present Christian faiths who do not believe in the Trinity include:
- Arianism (4th century)
- Some Radical Reformers (16th century), such as Michael Servetus
- Jehovah’s Witnesses
- Reasons given for rejecting the doctrine of the Trinity include:
- It is not mentioned in the Bible
- It does not make philosophical sense
- It is not compatible with monotheism
- It is not necessary in order to explain the “specialness” of Jesus
- Reasons given for believing in the Trinity include:
- It is taught indirectly in various statements in the Bible
- It explains the divinity of Jesus and the Holy Spirit while affirming monotheism
- It would not be expected that the nature of God would make sense to human minds
- The early ecumenical councils (primarily Nicea) are authoritative
History of the Doctrine of the Trinity
The doctrine of the Trinity took centuries to develop, but the roots of the doctrine can be seen from the first century.
The word “Trinity” is not found in the New Testament, nor is the doctrine explicitly taught there. However, foundations of the concept of the Trinity can be seen in the New Testament, especially in the Gospel of John, one of the latest and most theologically developed of the New Testament books.
1: Hints of Trinitarian beliefs can also be seen in the teachings of extra-biblical writers as early as the end of the first century. 2 However, the clearest early expression of the concept came with Tertullian, a Latin theologian who wrote in the early third century. Tertullian coined the words “Trinity” and “person” and explained that the Father, Son and Holy Spirit were “one in essence – not one in Person.”
2: About a century later, in 325, the Council of Nicea set out to officially define the relationship of the Son to the Father, in response to the controversial teachings of Arius. Led by bishop Athanasius, the council established the doctrine of the Trinity as orthodoxy and condemned Arius’ teaching that Christ was the first creation of God. The creed adopted by the council described Christ as “God of God, Light of Light, very God of very God, begotten, not made, being of one substance (homoousios) with the Father.”
3: Nicea did not end the controversy, however. Debate over how the creed (especially the phrase “one substance”) ought to be interpreted continued to rage for decades. One group advocated the doctrine that Christ was a “similar substance” (homoiousios) as the Father. But for the most part, the issue of the Trinity was settled at Nicea and, by the fifth century, never again became a focus of serious controversy.
3: Most post-Nicene theological discussion of the Trinity consisted of attempts to understand and explain such a unique concept. Gregory of Nyssa, in his treatise, That There are Not Three Gods, compared the divinity shared by the three persons of the Trinity to the common “humanness,” or human nature, that is shared by individual human beings. (Ironically, this initially promising explanation has been seen by some to yield a conclusion quite opposite than the title of his work.)
4: Saint Augustine, one of the greatest thinkers of the early church, described the Trinity as comparable to the three parts of an individual human being: mind, spirit, and will. They are three distinct aspects, yet they are inseparable and together constitute one unified human being.
Modern Denominational Statements on the Trinity
There are many differences in doctrine between various mainstream Christian denominations, but the doctrine of the Trinity is not one of them.
The mystery of the Most Holy Trinity is the central mystery of the Christian faith and of Christian life.
– Roman Catholicism
The fundamental truth of the Orthodox Church is the faith revealed in the True God: the Holy Trinity of the Father, the Son, and the Holy Ghost. – Greek Orthodox Archdiocese of America
We teach that the one true God. is the Father and the Son and the Holy Ghost, three distinct persons, but of one and the same divine essence, equal in power, equal in eternity, equal in majesty, because each person possesses the one divine essence .– Lutheran Church (Missouri Synod)
We trust in the one triune God. – Presbyterian Church (USA)
The eternal triune God reveals Himself to us as Father, Son, and Holy Spirit, with distinct personal attributes, but without division of nature, essence, or being. – Southern Baptist Convention
There is but one living and true God, everlasting, without body or parts, of infinite power, wisdom, and goodness; the maker and preserver of all things, both visible and invisible. And in unity of this Godhead there are three persons, of one substance, power, and eternity-the Father, the Son, and the Holy Ghost. – United Methodist Church
Critics of the Trinitarian Doctrine, Past and Present
Despite its widespread acceptance among Christians, the doctrine of the Trinity has been a stumbling block to many non-Christians throughout its history. The fiercely monotheistic Jews rejected the idea of the Trinity since it first arose, it has been similarly rejected by Islam since that religion was founded, and many other men and women of all backgrounds have found the concept difficult to understand or accept.
This section provides a brief summary of groups and individuals who have rejected the Trinity, presented in roughly chronological order.
In the New Testament, Jews are described as rejecting Jesus’ claims apparent claims to divinity, accusing him of blasphemy. In the Gospel of Mark, for instance, Jesus forgives a man’s sins and some Jewish teachers thought to themselves: “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?” 5 In the Gospel of John, some Jews began to stone Jesus, explaining that they did so “for blasphemy, because you, a mere man, claim to be God.”
The great Jewish philosopher Maimonides also rejected the Trinitarian beliefs of Christians.
In his aversion to what he considered to be Christian dilutions of pure monotheism, especially in its doctrine of the Trinity, much of Maimonides’ philosophical critique of Christian theology is similar to Islamic arguments against it. In his earlier work, Maimonides translated his theoretical disdain of Christianity into practice. He deemed Christians to be idolators and bemoaned the fact that political necessity forced many European Jews to live in Christian societies. 7
Today, Jewish counter-missionary movements like “Jews for Judaism” seek to educate Jews about why belief in the Trinity is incompatible with Judaism.
Arianism is the name given to an anti-Trinitarian belief system taught by Arius, an elder in the Alexandrian church, in the early fourth century AD. Arius affirmed the uniqueness of God and denied the complete divinity of the Son (Christ). He taught instead that Christ was a created and changeable being, who, while superior to humans, is not of the same order as the one God.
Arius and Arianism were condemned at the famous Council of Nicea in 325 AD, which proclaimed that the Son was of “the same substance” as the Father. After Constantine’s death, however, Arianism flourished again for some decades and almost overcame the Nicene party. Arianism was finally condemned at the Council of Constantinople in 381 AD.
The sacred text of Islam, the Qur’an (or Koran), explicitly denies the doctrine of the Trinity. It appears to understand the Christian Trinity as being the Father, Son and Mary:
And (remember) when Allah will say (on the Day of Resurrection): ‘O ‘Iesa (Jesus), son of Maryam (Mary) ! Did you say unto men: Worship me and my mother as two gods besides Allah?’ He will say: ‘Glory be to you! It was not for me to say that which I had no right (to say).
The Jehovah’s Witnesses, a Christian group founded in the United States, rejects the doctrine of the Trinity. Instead, it teaches a doctrine similar to that of Arius in the fourth century – Christ is the Son of God, a special being, created by God before the beginning of time, but not equal with God. Witnesses regard Arius as a forerunner of Charles Taze Russell, their movement’s founder. 9
A Jehovah’s Witness brochure entitled “Beliefs and Customs that God Hates” includes the Trinity, saying:
Is Jehovah a Trinity-three persons in one God? No! Jehovah, the Father, is “the only true God.” (John 17:3; Mark 12:29) Jesus is His firstborn Son, and he is subject to God. (1 Corinthians 11:3) The Father is greater than the Son. (John 14:28) The holy spirit is not a person; it is God’s active force.-Genesis 1:2; Acts 2:18.
In addition to the Bible verses cited above, Witnesses point out that it was the secular Emperor who proposed the doctrine of Christ as “same substance” with God, not the bishops present, and that the doctrine of the Trinity (i.e., including the divinity of the Holy Spirit) was not actually brought forth at Nicea at all. Jehovah’s Witnesses also argue that the Athanasian Creed, which sets forth the doctrine more clearly, was not only probably not written by Athanasius himself, but may not have been composed until the fifth century. Finally, they note the presence of Trinitarian-type beliefs in pagan religion, and argue that paganism is the source of the Christian doctrine of the Trinity as well.
Mormons believe that the Godhead is made up of three distinct beings who are “one in purpose” but not in being. Jesus is affirmed as Son of God, but not God himself. He is a created spirit.
“Unitarianism” is the doctrine of the oneness of God, with the resultant denial of the Trinity. Today, the doctrine of unitarianism is expressed by the Unitarian Universalist Association and similar groups, which have their historical roots in sixteenth-century eastern Europe. Historically, Unitarian Universalists are defined by their rejection of the Trinity and their belief in the ultimate salvation of all humanity.
Today, however, Unitarians draw from a variety of religious traditions and do not focus on doctrine and creeds as much as love and justice between human beings. Because of this de-emphasis on doctrine, modern Unitarian Universalist arguments against the Trinity are scarce. However, the official Web site of the Unitarian Univeralist Association describes the early history of their beliefs this way:
During the first three centuries of the Christian church, believers could choose from a variety of tenets about Jesus. Among these was a belief that Jesus was an entity sent by God on a divine mission. Thus the word “Unitarian” developed, meaning the oneness of God. Another religious choice in the first three centuries of the Common Era (CE) was universal salvation. This was the belief that no person would be condemned by God to eternal damnation in a fiery pit. Thus a Universalist believed that all people will be saved. Christianity lost its element of choice in 325 CE when the Nicene Creed established the Trinity as dogma. For centuries thereafter, people who professed Unitarian or Universalist beliefs were persecuted. 11
The Da Vinci Code
Although neither a scholarly nor a religious source, Dan Brown’s novel The Da Vinci Code is mentioned here because it has been widely read and it claims to present numerous “historical facts” about the development of the Trinity and other aspects of early Christianity. At one point in the novel, a learned character explains that the Trinity was unheard of until the Emperor Constantine enforced the foreign idea of Christ’s divinity on Christendom. Brown writes, “until that moment in history, Jesus was viewed by His followers as a mortal prophet … a great and powerful man, but a man nonetheless.” This is not historically accurate. For more information on The Da Vinci Code as it relates to Christian history and theology, see the feature article on the subject.
- E.g., Matthew 28:19; John 1:1; John 10:30.
- Epistle of Ignatius to the Ephesians (Ante-Nicene Fathers 1.58); The Martyrdom of Polycarp 14 (ANF 1.42).
- ANF 3.621; c. 213 AD.
- William Placher, Readings in the History of Christian Theology, 53.
- Mark 2:7.
- John 10:33.
- David Novak, “The Mind of Maimonides.” First Things, February 1999.
- “Arianism.” Encyclopædia Britannica Premium Service, 2004.
- “How Did the Trinity Doctrine Develop?” Watchtower.org.
- “Our Historic Faith.” Unitarian Universalist Association.
- The Doctrine Of The Trinity (justsimplyinlove.wordpress.com)
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Malala been shoot for Education by doubtful Taliban.. enough that report to make the world humanity awake from Her and so many prizes for her. What a Humanity of us for a innocent girl. Ahaa our tears made this universe teary and her blood made all specially the setting sun bloodier. Some said it’s not a sun the blood of Malala..
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Once again this year, the organization No Harbour for War, joined by many others, has come forward to say, “It is unacceptable that Halifax, or any Canadian city, be used as a venue to plan further crimes against the peace and the peoples of the world.”On Saturday, November 17, these organizations are calling on Haligonians to “Bring your banners and placards, bring your music and statements, and most of all bring your friends to oppose this war conference.”Participation in the rally is being fuelled by people’s justified anger and outrage against the brutal crimes of Israel against the Palestinians, “Operation Pillar of Defence,” and the Harper and Obama government’s support for the assault on Gaza as self-defence.
All across Canada and around the world people are staging rallies this weekend in defence of the people of Palestine.The rally is being held on the second day of the conference.Activists highlight that the “Halifax” International Security Forum is actually based in the capital of the United States, Washington, D.C. In its own words, the HISF is “an invitation only weekend”: this means all participants are selected, vetted and invited from the United States.Even though the HISF features live streaming on its website, three quarters of the sessions are classified as “off-the-record” and thus held in absolute secrecy. Of 34 sessions, 26 are “off-the-record.”
The embedded media, consisting of invited senior correspondents and editors from leading mass media in the NATO bloc, any number of whom have been enlisted as moderators, have never been allowed – nor expressed any desire to – to report on the closed door discussions and conclusions which have great ramifications for Canadians and all citizens of the world. The public is excluded. The main feature is that it is organized so that the Canadian people have no say. Despite such significant discussions, no representatives of workers’ organizations, or those with knowledge and legitimate concerns or the First Nations of either country are invited to speak about the questions of democracy, sovereignty and peace.The opulent hotel is totally locked down, surrounded by HRM Police outside with a private security force inside, becoming an armed camp.
Last year the Israeli secret service Mossad accompanied Gen Ehud Barak, head of the Israeli Defence Force who commanded the murderous invasion of Gaza in 2009, killing over 3,000 Palestinians including some 600 children, to the podium where he conducted a 30-minute “public interview session.” Meanwhile, following the lively rally outside, over one hundred participants surrounded the plush hotel, shouting over the heads of armed HRM police, “this is what democracy looks like” and “the real criminals are inside!” That said it all.Towards this end, the 2011 forum highlighted the participation of leading liberal representatives of such agencies of the U.S. state as the National Endowment for Democracy and two of its core agencies, the National Democratic Institute and the International Republican Institute, together with Freedom House and Human Rights Watch.
Its agenda was synchronized with the program of subversion of these agencies known to specialize in the “soft power” techniques of intervention, political destabilization and regime change under the pretext of “people power,” “democracy,” “open society,” “non-violence” and “human rights.”At the same time, more attention was given to the Middle East and Africa, especially Syria and Iran. For the first time, “dissidents” were introduced as ”human rights” “experts” — all from Syria and Iran and all resident in the U.S. and Canada. Although NATO claimed it had “liberated” Libya, not one single representative attended from Africa, including Tunisia, Libya and Egypt.Specialists in manipulation and subversion of “colour revolutions” in Eastern Europe and Lebanon and the “Arab Spring” were recruited from the National Democratic Institute, Freedom House and the Council on Foreign Relations to the newly-created board of directors formed in 2011 to operate the HISF.
These included president David Van Praagh (NDI, NED), vice-president Joseph Hall (NDI) and secretary David J Kramer (president, Freedom House). In fact, four of the five directors are resident in New York and Washington, where its office is based. The headquarters are located in Suite 610, 1717 Rhode Island Avenue NW, Washington, D.C. Importantly, the HISF has no organic connection with Halifax, a small city with a strategic port on the Atlantic coast of Canada, except to appropriate its name and cynically use its locale as an out-of-the-way venue for the U.S. war conference.This year, the agenda for HISF continues to focus on the role of the U.S. and NATO in the promotion of so-called democracy on a global basis, while maintaining dominance of Western countries in global affairs, especially with respect to China.Focus on the “Arab Spring” has now shifted to a specific focus on interference in Syria and Iran in particular, with the sub-text justifying Israel’s related and indefensible assault on Gaza.In statements issued just before the Conference, Peter MacKay, John Baird and Stephen Harper joined the Zionists’ disinformation, trying to construe their aggression and war crimes as self-defence.
Israel has sent eight representatives to Halifax, including from Benjamin Netanyahu’s Office of the Prime Minister and two newspaper correspondents, as part of its campaign for a more perfect marriage with NATO as a full member.The Syrian panel is a pertinent example of how the agenda and format of War Conference is designed and used for war to incite war in the form of further Western “humanitarian intervention” in that country and the region, which has hit a brick wall in Syria, Iran and Lebanon.
It is thus one of only six sessions that are classified as open and is being televised for elite and public consumption. One of the main speakers is Washington-based Radwan Ziadeh of the widely discredited U.S.-sponsored Syrian National Council, which has been folded into the “unified opposition” just formed in Qatar by the U.S. and the Gulf feudal regimes to, as Obama falsely claimed in his press conference of November 13, 2012, “represent the legitimate aspirations of the Syrian people.”Nevertheless, only Britain has recognized this latest entity as a government-in-exile.Both Ziadeh and another SNC representative, Mohammad al-Abdallah from New York, work with U.S.-financed agencies, i.e., they represent the U.S. state, not the Syrian people.
Ziadeh has publicly called for “Kosovo-stye military intervention” and is involved with the U.S. Institute for Peace on formulating a “transition plan,” i.e., regime change of the Iraqi type. Politically, the SNC calls for a new rapprochement with Israel and a reversal of Syria’s long-standing fraternal relations with th Islamic Republic of Iran. The “Syrian Free Army” has attacked with arms Palestinian refugee camps inside Syria. The HISF has suspiciously kept their SNC affiliation off its published list of invitees, as it did in 2011, presenting them as “dissidents,” academics and independent champions of “human rights.”They are joined on this panel by a representative of the Al Hayat newspaper, based in London and funded by Saudia Arabia, one of the regional organizers of the armed gangs smuggled into Syria, and a Kurdistan member of the Iraqi government.
The HISF aims to give the agents of Washington legitimacy and respectability within NATO, other participating countries and the media — together with an international platform to consolidate elite opinion and disinform public opinion as a necessary part of inciting new levels of interventionThe implications that the events in the Middle East will have on “energy security” and oil supplies to the U.S. empire are also being brought to the table of the Halifax Conference.Latin America and the Caribbean are noticeable by the near-complete absence of representation with the exception of the Jamaican military (where Canada is establishing one of its new overseas military bases), the Colombia minister of defence, and Mexico and Brazil.No Harbour for War!Not In Our Name!All Out to Oppose the Halifax NATO War Conference! [ED NOTES:PLEASE CLICK LINK FOR WHOEL EXPOSE,JUST CITING FEW PARAGRAPHS!!!
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One of the last remaining Auschwitz survivors has launched a blistering attack on Israel over its occupation of Palestine as he began a lecture tour of Scotland.
Dr Hajo Meyer, 86, who survived 10 months in the Nazi death camp, spoke out as his 10-day tour of the UK and Ireland – taking in three Scottish venues – got under way.
Dr Meyer also attended hearings at Edinburgh Sheriff Court on Thursday, where five pro-Palestine campaigners are accused of racially aggravated conduct after disrupting a concert by the Jerusalem Quartet at the city’s Queen’s Hall.
Speaking as his tour got under way, Dr Meyer said there were parallels between the treatment of Jews by Germans in the Second World War and the current treatment of Palestinians by Israelis.
He said: “The Israelis tried to dehumanise the Palestinians, just like the Nazis tried to dehumanise me. Nobody should dehumanise any other and those who try to dehumanise another are not human.
“It may be that Israel is not the most cruel country in the world … but one thing I know for sure is that Israel is the world champion in pretending to be civilised and cultured.”
Dr Meyer was born in 1924 in Bielefeld, Germany. He was not allowed to attend school there after November 1938. He then fled to the Netherlands, alone. In 1944, after a year in the underground, he was caught by the Gestapo and survived 10 months at Auschwitz concentration camp in Poland.
He now lives in the Netherlands, and is the author of three books on Judaism, the Holocaust and Zionism.
Dr Meyer also insisted the definition of “anti-Semitic” had now changed, saying: “Formerly an anti-Semite was somebody who hated Jews because they were Jews and had a Jewish soul. But nowadays an anti-Semite is somebody who is hated by Jews.”
A spokesman for the International Jewish Anti-Zionist Network, of which Dr Meyer is a member, said criticising Israel was “not the same” as criticising Jews.
Mick Napier, Scottish Palestine Solidarity Campaign chairman and one of the five demonstrators facing charges when the court case continues in March, said: “Palestinians are happy to have him as an ally in their cause.
“Hajo knows that Israel has a long history of abusing the tragic history of the Holocaust in order to suppress legitimate criticism of its own crimes.
“Especially since Gaza, people are no longer taken in by their claim that anyone that criticises Israel is anti-Semitic.”
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4. Life and Death
kiss each other at every
moment of four existance.
I love waking up in the morning,
not knowing what’s gonna happen,
or who I’m gonna meet,
where I’m gonna wind up.